Psychological directions of a person and numbers in numerology.
Analytical psychology and mythological gods.

According to concepts of analytical psychology of C. G. Jung the human person has mental functions according to which the man perceives the world, and also the the human person has introverted or extraverted psychological direction according to which mental functions are directed in external or internal world.
From the view point of numerology it is possible to correlate psychological directions of a human person to numbers in the magic square, and also it is possible to correlate to special symbols which have the name "tridigrams" and are graphic analogues of nine numbers in numerology, that is shown on the chart:

The top lines on the top horizontal and the bottom lines on the left vertical in tridigrams are indivisible; the top lines on the middle horizontal and the bottom lines on the middle vertical are dual; the top lines on the bottom horizontal and the bottom lines on the right horizontal are triple. It corresponds to the linear arrangement according to which symbols of tridigrams correspond with numbers in numerology. Look the detailed information on the linear arrangement and ratio of tridigrams with numbers in numerology at the other section of this site: magic (predictive) cards. The top horizontal and the left vertical of cells of the magic square correspond with extraversion, the middle horizontal and the middle vertical correspond with equaversion, the bottom horizontal  and the right vertical correspond with introversion which are designated by letters X Y Z. The left letters of combinations in cells of the magic square are identical to the top lines in tridigrams, and the right letters are identical to the bottom lines according to ratio of lines and letters with verticals and horizontals.

Verticals of the magic square specify a conditional public axis of a human person, and horizontals specify a conditional individual axis of a human person. Namely verticals correspond with the left letters in combinations and the top lines in tridigrams that symbolize public parameters of the man or otherwise to tell: symbolize introversion or extraversion which are shown according to a public axis. And horizontals of the magic square correspond with the right letters in combinations and the bottom lines in tridigrams that symbolize individual parameters of the man or otherwise to tell: symbolize introversion or extraversion which are shown according to an individual axis.
According to the public axis of a human person:
- extraverts aspire to significant position in a society;
- introverts avoid significant position in a society;
- equaverts are indifferent to a public importance.
According to the individual axis of a human person:
- extraverts demand attention of people to the own person, namely allocate itself among people;
- introverts avoid attention of people;
- equaverts are indifferent to individual displays of people and displays of the own person.
According to the left and right letters, and according to lines in tridigrams the everyone numerological number in cells of the magic square is coordinated with the individual axis and the public axis, and accordingly people have psychological directions which are coordinated according to two axes that is comparable to characteristics of mythological gods as gods correspond with numbers in numerology. In essence nine variants of tridigrams and nine combinations of letters symbolize probable ratio of objective, subjective and neutral with individual and public. And also symbolize probable combinatory ratio of extraverted, introverted, equaverted parameters of a human person with individual and public parameters:
- the letter X and indivisible lines symbolize extraversion and objectivity;
- the letter Y and triple lines symbolize introversion and subjectivity;
- the letter Z and dual lines symbolize equaversion and neutrality;
- the left letters in combinations and the top lines in tridigrams symbolize public displays of a human person;
- the right letters in combinations and the bottom lines in tridigrams symbolize individual displays of a human person.
XX - (numerological number 6).
Extraversion (objective) public.
Extraversion (objective) individual.
Means individual and public attributes of extraversion that is peculiar to number 6 in numerology and to the Supreme god of Greek mythology Zeus who is focused in an external world.
In myths Zeus is a master of the world and consequently he is extraverted.
YY - (numerological number 4).
Introversion (subjective) public.
Introversion (subjective) individual.
Means individual and public attributes of introversion that is peculiar to number 4 in numerology and to the mythological goddess Leto who is focused in a subjective internal world .
In myths Leto does not influence world events directly but she is necessary on authority of other gods and consequently she is introverted. Namely Leto is mother of Apollo and Artemis whose authority and public influence allow her to be detached from direct participation in public events.
ZZ - (numerological number 5).
Equaversion (neutral) public.
Equaversion (neutral) individual.
Means individual and public attributes of equaversion that is peculiar to number 5 in numerology and to the mythological Athena who is independent (neutral) among Olympic gods, and she expresses a principle of psychological balance.
In myths Athena is the key goddess of the Olympic pantheon as management of the world is mediate by Athena, and also number 5 is central in the magic square that corresponds to psychological directions of a person which have no a concrete orientation in external or internal world.
XY - (numerological number 8).
Extraversion (objective) public.
Introversion (subjective) individual.
Means the public attribute of extraversion and the individual attribute of introversion that is peculiar to number 8 in numerology and to mythological god Dionysus who is focused in the own subjective world according to an individual axis, but he is involved in events of the external objective world according to a public axis.
In myths Dionysus is significant among other gods, namely he is the central figure of the Dionysian cult but in essence public value (public resonance) is created by other participants of the Dionysian cult, and Dionysus is the nominal leader.
And also the public attribute of extraversion and the individual attribute of introversion is peculiar to mythological god Apollo who is focused in the external objective world according to a public axis, but detached in the own subjective world according to an individual axis.
In myths Apollo owns the Delphic Oracle and consequently he is in the centre of public attention, but in essence social recognition belongs to the Delphic Oracle, and Apollo is in a shadow.
It is possible to tell that Dionysus personifies an individual axis, and Apollo personifies a public axis in the tridigram connected with numerological number 8.
YX - (numerological number 2).
Introversion (subjective) public.
Extraversion (objective) individual.
Means the public attribute of introversion and the individual attribute of extraversion that is peculiar to number 2 in numerology and to mythological goddess Artemis who aspires to have objective value according to an individual axis, but she keeps independence of the internal subjective world according to a public axis.
In myths Artemis influences world events by means of individual influence on other gods, and also she draws attention to the own person, but she keeps individual isolation in a society.
And also the public attribute of introversion and the individual attribute of extraversion is peculiar to mythological goddess Hecate who keeps independence of the subjective world according to a public axis, but she has objective value according to an individual axis.
In myths Hecate is the detached goddess and consequently she does not aspire to participate in world events, but she influences other gods.
It is possible to tell that Hecate personifies an individual axis, and Artemis personifies a public axis in the tridigram connected with numerologica number 2.
And also it is possible to tell that Hecate creates cult of Dionysus (Dionysian cult), and Artemis appeals to glory of Apollo for realization of the own purposes.
XZ - (numerological number 1).
Extraversion (objective) public.
Equaversion (neutral) individual.
Means the public attribute of extraversion and the individual attribute of equaversion that is peculiar to number 1 in numerology and to mythological god Ares who is focused in the external objective world according to a public axis, but he is indifferent to individual displays of the person.
In myths Ares demands a unconditional recognition of public value for the own person and estimates public values of other gods, and Ares does not consider individual advantages not caused by social recognition.
ZX - (numerological number 7).
Equaversion (neutral) public.
Extraversion (objective) individual.
Means the public attribute of equaversion and the individual attribute of extraversion that is peculiar to number 7 in numerology and to mythological gods Hephaestus and Prometheus who have psychological balance according to a public axis, but they are focused in the external objective world according to an individual axis.
In myths Hephaestus and Prometheus are creators of the public blessings, but they are indifferent to public values and compensations which are achieved as a result of individual creations. Prometheus disinterestedly endows themselves for the sake of people when gives fire to people, and Hephaestus creates subjects of material culture which others use.
It is possible to tell that Hephaestus and Prometheus personify an individual axis, and Ares personifies a public axis in tridigrams connected with numerological numbers 7 and 1.
YZ - (numerological number 9).
Introversion (subjective) public.
Equaversion (neutral) individual.
Means the public attribute of introversion and the individual attribute of equaversion that is peculiar to number 9 in numerology and to the mythological goddess Aphrodite who is focused in the own subjective world according to a public axis, but she is indifferent to individual displays of the person.
In myths Aphrodite has the conventional beauty which does not demand the proof, but the Aphrodite does not give value to own beauty and does not estimate beauty of other gods.
ZY - (numerological number 3).
Equaversion (neutral) public.
Introversion (subjective) individual.
Means the public attribute of equaversion and the individual attribute of introversion that is peculiar to number 3 in numerology and to the mythological god Hermes who is indifferent to public displays of gods, but he is focused in the own private world according to an individual axis.
In myths Hermes is the intermediary between the world of people and the world of gods, but he is impartial to public values of people and gods in both worlds, and also Hermes is a conductor of souls in the world dead that in essence symbolizes subjective existence of souls.
It is possible to tell that Hermes personifies an individual axis, and Aphrodite personifies a public axis in tridigrams connected with numerological numbers 3 and 9.
Look the information on characteristics of mythological gods and ratio of gods with numerological numbers on pages of this site in the other section which has the name numerology.
Thus psychological directions of human persons correspond with the magic square of numerological numbers and characteristics of mythological gods of ancient Greece that forms the analytical scheme which assumes more detailed analysis of human persons and differs from a dual sight on human nature from the view point of traditional analytical psychology, and also differs from postulates of socionics and I. Brigs-Majers's typology which are a derivative from of C. G. Jung's analytical psychology. As except for introversion and extraversion any human person can have equaversion which is a condition of balance between introversion and extraversion.
The word equaversion is the new psychological term which is formed from Latin word AEQUALIS that means equality or equivalence.
Also the offered analytical scheme differs from traditional postulates of analytical psychology of of C. G. Jung, socionics and I. Brigs-Majers's typology that there are two axes according to which psychological directions of human persons have individual and public displays.

The following page describes the order according to which tridigrams in cells of the magic square and numerological numbers correspond with mental functions which are logics, ethics, intuition, sensorics.

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