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Analytical psychology and numerology. Human person and magic square. The second page describes ratio of numerological numbers within the magic square and gods of the Greek mythology with mental functions: logics, ethics, intuition and sensorics which are known in analytical psychology of C. G. Jung, socionics and I. Brigs-Majers's typology or Myers-Briggs Type Indicator.

Numerology and mental functions of a human person.
Mythological gods and numbers in the magic square.

Except for psychological directions of human persons in C. G. Jung's analytical psychology, and also in socionics and I. Brigs-Majers's typology consider mental functions: logics, ethics, intuition, sensorics. According to psychological directions people are focused in the external world if are extraverts, or focused in the own internal world if are introverts. And according to mental functions people perceive the world, namely have attributes of logical, ethical, intuitive, sensory perception.
Four mental functions as well as psychological directions of human persons can be correlated with numerological numbers in cells of the magic square that is shown on the chart:

Numerological numbers 6 and 4, and also green cells of the magic square correspond with the diagonal of sensory function which is designated by the letter S. Numerological numbers 8 and 2, and also blue cells of the magic square correspond with the diagonal of intuitive function which is designated by the letter N. Numerological numbers 1 and 9, and also red cells of the magic square correspond with the vertical of ethical function which is designated by letter F. Numerological numbers 7 and 3, and also yellow cells of the magic square correspond with the horizontal of logic function which is designated by letter T. Mental functions are designated according to I. Brigs-Majers's typology or "Myers-Briggs Type Indicator" which is applied in analytical psychology and sensorics, namely by letters of the Latin alphabet: F - ethical function; T - logic function; N - intuitive function; S - sensory function.

Green and blue cells of the magic square, and also numbers 6, 4, 8, 2 form the diagonal cross of irrational mental functions as intuition and sensorics are irrational. Red and yellow cells of the magic square, and also numbers 1, 9, 7, 3 form the cross of rational mental functions as ethics and logics are rational.
Pay attention that irrational mental functions correspond with even numbers, and rational mental functions correspond with odd numbers in numerology.
According to ratio with numbers in numerology it is possible to correlate mental functions of C. G. Jung's analytical psychology to characteristics of mythological gods.
Numbers 1 and 9.
Ethical mental function and gods of Greek mythology Ares, Eris, Aphrodite.
These gods estimate emotional conditions and moods, and also concern to other gods from the view point of personal sympathies or antipathies. They are subject to emotional influences and influence emotions of associates, namely they can create a favorable emotional atmosphere, or they can be aggressive and malevolent if someone does not correspond to their representations about mutual decencies.
Ares and Eris clash with the Supreme Olympic gods who offend their vanity and underestimate public value that is perceived as disrespect which demands punishment. Therefore Ares is the god of war, and Eris is the goddess of contention.
Aphrodite keeps good relations with all gods and for the sake of it supposes compromises in mutual relation, and in essence Aphrodite shows sympathy in relation to other gods that causes reciprocal sympathies. Therefore Aphrodite is the goddess of love.
Ares and Eris love itself and consequently are gods of war and contention which are necessary for the statement of vanity and respect on the part of associates. Aphrodite loves other gods and consequently is the goddess of love, but in any case these gods correspond with ethical function in a context of analytical psychology of C. G. Jung and Myers-Briggs Type Indicator.
Numbers 7 and 3.
Logic mental function and gods of Greek mythology Hephaestus, Prometheus, Hermes.
These gods have logic thinking and consequently determine reasonable and expedient behavior, namely they do not pay attention to emotional conditions and moods, but they organize constructive mutual relation.
Prometheus ignores the intellectual superiority of gods and gives fire to people, that he considers reasonable and necessary, and in essence Prometheus gives knowledge to people if to take into account that fire is a symbol of knowledge.
Hermes is the intermediary between the world of gods and the world of people, namely he organizes ranged or otherwise to tell the classified mutual relation, and Hermes does not consider emotions of people but carries out will of gods which considers reasonable and expedient.
Hephaestus is the smith who personifies technical progress that assumes presence of rational thinking and insignificance of emotional experiences, and in particular in myths of ancient Greece there is an information that Hephaestus has created mechanical dolls or robots which operate expediently and are deprived any emotions.
Hephaestus and Prometheus consider that people can have own knowledge, and they can carry out technical progress and development of a science. Hermes considers that people should realize will of gods, but in any case these gods correspond with logic function in a context of analytical psychology of C. G. Jung and Myers-Briggs Type Indicator.
Numbers 6 and 4.
Sensory mental function and the Supreme Olympic gods Zeus, Poseidon, Hades, Demeter, and also Hera and Leto.
These gods aspire to prosperity and are realists, namely they take into account the real facts and consider specific goals which can be achieved during mutual relation, and also they adhere to conditions according to which interests of this or that god do not contradict interests of other gods. But first of all these gods provide own well-being and observe own interests.
Zeus is the main among the Supreme gods, and in essence is the arbitrator who solves disputes and consequently his opinion is deciding during mutual relation.
Poseidon is the god of violent sea elements and consequently he denies another's opinions if there is a disagreement with his own opinion that is if the another's opinion breaks pacified condition of Poseidon.
Demeter is the goddess of fertility and material abundance and consequently she considers mutual relation with other gods from the view point of practical benefit, and also from the view point of the consent of this or that god with her own interests.
Hades is the god of the empire dead and consequently he does not consider opinion of other gods and opinion of people, but Hades asserts own opinion which is incontestable as laws of the empire dead are fair consequence of favorable or adverse acts.
Hera is wife of Zeus and consequently she has the important position in hierarchy of Olympic gods that provides unconditional observance of her interests.
Leto is mother of Apollo and Artemis who are children of Zeus, that is in essence Leto is illegal spouse of Zeus that also provides prosperity and observance the interests of this goddess.
Zeus, Poseidon, Hades, Demeter provide prosperity and are not inclined to do something not adequate to their representations about safe existence. Hera and Leto achieve prosperity due to others, but in any case these gods correspond with sensory function in a context of analytical psychology of C. G. Jung and Myers-Briggs Type Indicator.
Numbers 8 and 2.
Intuitive mental function and gods of Greek mythology Apollo, Dionysus, Artemis, Hecate.
These gods anticipate and predict behavior of other gods, and in essence they consider prospects and probable results of mutual relation.
Dionysus is the god of winemaking and idle existence, and consequently he does not consider practical benefit and expediency of mutual relation, and also he is free from mutual obligations that provokes similar behavior of gods in relation to Dionysus and can cause contradictions if the similar behavior is not peculiar to those or other gods.
Apollo is the god of art and inspiration, namely he is creative nature and consequently predetermines not ordinary mutual relation which correspond to his representations about spiritual mutual understanding.
Artemis is sister of Apollo and the goddess of a wild nature, and consequently Artemis aspires to natural and easy mutual relation which are possible if other gods are capable to be natural and easy.
Hecate is the goddess of love (sexual) magic and consequently she aspires to mutual relation during which there is a psychological attachment.
Apollo and Dionysus create artificial or deliberate mutual relation adequate to their representations about mutual understanding of gods. Artemis and Hecate aspire to naturalness in mutual relation, but in any case these gods correspond with intuitive function in a context of analytical psychology of C. G. Jung and Myers-Briggs Type Indicator.
Number 5.
This central numerological number in the magic square and consequently has no ratio with the certain mental functions, but is a link which connects mental functions in a single whole that corresponds to Athena who is the central goddess in a pantheon of the Greek mythology.

The following page shows ratio of numbers in numerology and mental functions of a human person with global world categories.

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