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Supreme Olympic gods in myths of Ancient Greece. Information of this page can be interesting not only for researchers of numerology and esoteric knowledge of last time, but also for philosophers and poets who are interested in culture and myths of ancient nations. Because poetry can be not only lyrical, but also philosophical, namely poetic symbols in verses can be connected with mystical values of numerological numbers and images of mythological gods, as in books of philosophers and poets of Ancient Greece. |
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Knowledge about ratio of numerological numbers with mathematic harmony
of heavenly spheres of cosmic space and orbits of planets of solar system within
philosophical school of Pythagoras were esoteric, namely open for all pupils and
followers. But information about interrelations of numerological numbers with
characteristics of mythological gods and logic structure of divine hierarchies
of universe were exoteric, or otherwise to tell secret for many pupils and
followers of Pythagoras.
It is possible to tell that knowledge about mathematical harmony of universe and
proportions of space objects, also about ratio of numbers with physical
phenomena and sizes in the context of Pythagorean numerology were exoteric. But
information on interrelations of numbers with psychological characteristics of
gods and logic structure of divine hierarchies was esoteric.
Or it is possible to tell that mathematics and physics at school of Pythagoras
were considered as open exoteric sciences, but psychology was secret esoteric
scientific discipline.
Therefore information on parities of numerological numbers with mythological
images and psychological characteristics of ancient Greek gods was not kept in
books of philosophers which within philosophical school of Pythagoras were
engaged in mathematics and physics.
But esoteric knowledge about ratio of Pythagorean numbers with characteristics
of gods were known for poets and philosophers who did not consider mathematics
and physicist, but were engaged in psychology or otherwise to tell
psychoanalytic anthropology. Namely esoteric knowledge about Pythagorean numbers
were known for poets and philosophers who analyzed psychological parameters of
people according to mystical semantic meanings and characteristics which digital
values and gods of Ancient Greece possess. And as a result poets and
philosophers created myths and culture of Ancient Greece.
In particular spacious information about mythological gods can be found in
ancient books of Homer and Hesiod who lived before Pythagoras at 800 BC. Or
in ancient books of Aeschylus, Sophocles, Euripides, Aristophanes
who were contemporaries of Pythagoras at 500 BC. Or in literary art works and
poetical texts of other philosophers and poets of Ancient and Antique Greece.
Or numerous information about characteristics of Greek gods can be found in
modern books and scientific researches where data on mythology of Ancient Greece
are published. Including information about gods of Ancient Greece can be found
in Encyclopedias of Myths and Mythological Dictionaries.
It is necessary to tell that after Pythagoras at Hellenistic period of Greek
civilization after 500 BC not all philosophers and poets realized original
psychological characteristics of mythological gods and valid logic structure of
divine hierarchies. Namely not always poets and philosophers of Ancient Greece
realized correctly mythological images of gods from the view point of
philosophical concepts of Pythagorean numerology, and consequently it is
necessary to consider different interpretations of opinions and sights.
In the Ancient Greece there were many philosophical schools which had different
opinions and sights, namely possessed unequal understanding of divine phenomena
and world validity, and consequently notions of Greek philosophers and poets
were disputable. But however among many ideas and philosophical concepts in the
context of Greek mythology exists one general logic basis according to which
divine hierarchies of universe correspond with numbers. Namely correspond with
positions of numbers in the magic square which was key figure or otherwise to
tell basic numerical matrix of Pythagorean numerology and mathematics.
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Zeus - number 6. Zeus in hierarchy of Olympic gods possesses highest authority and rules over air space. Zeus personifies light which extends in the sky expanse. Zeus organizes and keeps world order, also this god of Ancient Greece establishes laws of social life and moral norms. Zeus rules over nations and states, also he is hierarchical patron of patrimonial relations. Zeus is fair defender of offended gods and people. Zeus is global dominant and director of social justice, also his mythological person is personification of authoritative force. Zeus suppresses resistance of opponents, and punishes competitors by means of celestial thunder and lightning. Zeus condemns bloodshed, but he is terrible amazing force. He is accompanied with winged goddess Nike who personifies victory, namely brave valor and delight of victorious glory, and consequently Zeus is inevitable and invincible winner. In the Roman mythology he is similar to Jove or Jupiter who is personification of imperial triumph.
Poseidon - number 6. |
Hades - number 6.
Hades is global dominant of underground empire of dead and fiery elements.
Hades horrifies by own inevitability, because mortal fate is inevitable.
Hades is autocratic ruler of human souls, because this god of Ancient Greece
punishes karmic acts of people.
Hades is fair keeper of karmic laws which are punishments of human unfair acts.
Hades has denomination as Pluto, namely as rich god, because global autocratic
ruler of underground empire possesses infinite treasures in bowels of the Earth.
He is accompanied with winged god Zelos who personifies jealousy, namely
zealous aspiration and vigor desperate eagerness.
Three brothers Zeus, Poseidon, Hades reign above universe and correspond to
Pythagorean numerological number 6, namely three digits of six or 666
form absolute world supremacy from the view point of numerology.
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Demeter - number 6. Demeter is the goddess of fertility and agriculture. Demeter is fertile donator of terrestrial fruits and founder of reasonable agrarian orders. Demeter gives people agricultural abundance and satisfaction by good life, that is a basis of social well-being of nations and states. Zeus is organizer of cities, but goddess Demeter is curator of rural life. Demeter is sister of Zeus, Poseidon and Hades, and consequently this mythological goddess of Ancient Greece together with brothers possesses global domination above people and provides well-being of universe. She is accompanied with winged god Kratos who personifies authority, namely honor and feeling of personal dignity. Demeter in Roman mythology is identical with Ceres who is mythological goddess of plants and productive forces of nature. Roman priests fed hungry and poor people in temples of Ceres. Hestia - number 6. |
In total Pythagorean number 6 corresponds with five divine essences which are
supreme within hierarchical structure or otherwise to tell celestial pantheon of
Olympic gods of Ancient Greece, because correspond to fundamental world elements
which are known in the context of classical Greek philosophy.
Zeus - air.
Poseidon - water.
Hades - fire.
Demeter - earth.
Also Supreme Olympic goddess is Hestia which personifies celestial ether or fifth world elements, that
is similar to five primary potentialities of universe. Because Supreme Olympic
gods have arisen as derivative images of primary potentialities which have
formed initial material substance and energetic potential of world validity, and
in essence which are sources of fundamental world elements, as shown on the chart.
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Chaos or unstructured matter - Poseidon and water elements. Eros or energy of creation - Zeus and air elements. Gaia or structural matter - Demeter and earth elements. Tartarus or energy of destruction - Hades and fire elements. Uranus or re-structuring of matter - Hestia and celestial ether. Poseidon and Demeter - water and earth - diagonal line of material substance of universe. Zeus and Hades - air and fire - diagonal line of energetic potential of universe. Uranus in the center of quadrangle as central primary potentiality of universe personifies re-structuring of matter and occurrence of new substantial forms of material life. Hestia in the center of quadrangle as Supreme Olympic goddess personifies stable harmony of cosmic space and common unity of divine hierarchies of universe. |
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Also Hestia as central figure of hierarchical conglomerate of Supreme Olympic
gods of Ancient Greece symbolizes fifth world element or otherwise to tell
quintessence which has various names from the view point of philosophical
concepts and myths of different nations, but in the context of Greek philosophy
is celestial ether. Namely quintessence of Greek philosophy is ethereal
substance which penetrates global space and unites fundamental elements of
universe by common idea. Or otherwise to tell philosophical quintessence of
Ancient Greece is integrating epicenter of universal harmony of world validity.
In particular celestial ether forms integral combination of water and earth,
that is cosmic reason of universal harmony of material substance. Also celestial
ether forms integral combination of air and fire, that is cosmic reason of
universal harmony of energetic potential according to which material substance
of universe can be structural or unstructured.
Therefore in the context of classical philosophy of Ancient Greece there was
notion that celestial ether possesses qualities of air and fire, namely is
integral composition of air and fiery elements, that unites energetic potentials
of creation and destruction, also harmonizes processes according to which
material substance of universe can be structural or unstructured and as a result
has harmonious stability.
Therefore mythological gods possess immortality as are divine essences which are
capable to be stable owing to celestial ether which forms universal unity and
harmony of world validity.
Hestia in the center of Supreme Olympic gods of Ancient Greece as
personification of fifth world element and general heavenly quintessence
corresponds with Uranus who is epicenter of five primary potentialities of
universe and cosmic reason of occurrence of all divine essences.
Therefore Olympic gods too similarly to primary potentialities of universe are
founders of alive essences or in other words are essential creators of new
substantial forms of material life. And actually Olympic gods are founders of
ethereal reality which has arisen owing to existence of general celestial ether,
and which has arisen as spatial sphere where diverse divine essences was born as
derivative images of Supreme Olympic gods.
Ethereal reality has arisen within primary astral spatial sphere where children
of Uranus existed, namely there were existence of male and female titans.
Therefore Olympic gods within ethereal reality are crossed with twelve titans in
astral spatial sphere, namely are combined as uniform complex of divine essences
which have arisen as derivative images of general material substance of universe.
Namely twelve titans have arisen as children of Uranus and Gaia who personifies
structural material substance of universe. Also Supreme Olympic gods have arisen
as children of titans, namely as offspring of
Cronus and Rhea who too personifies material substance of universe. Because Rhea
corresponds with zodiacal sign Virgo which according to rules of astrology
symbolizes protogenetic or otherwise to tell primary matter.
Cronus was predominating in divine hierarchy of twelve titans, and consequently
he became basic parent of Supreme Olympic gods. But
Cronus swallowed own children and consequently ethereal reality could not arise.
But Zeus has been hidden by Rhea from absorption by
Cronus, and as a result main Olympic god has opened cosmic womb of predominating
titan. Namely Zeus has released brothers Poseidon and Hades, also sisters
Demeter and Hestia, and as a result there was ethereal reality where diverse divine
essences began to arise as derivatives of Olympic gods.
Ethereal reality began to exist as celestial union with astral spatial sphere of
twelve titans, but as a result of existence of Supreme Olympic gods there was
structural changing of former regular order of fundamental world elements.
Namely other geometrical positions of world elements in ethereal reality were
formed, rather than in astral spatial sphere, that is shown on the chart.
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Zeus and Demeter - air and earth within
quadrangle of world elements in spatial sphere of ethereal reality form
diagonal line between energy of creation and structural matter. Hades and Poseidon - fire and water form diagonal line between energy of destruction and unstructured matter. |
Four world elements according to other geometrical positions in space of
ethereal reality do not possess unity and harmony, but however remain stability
owing to existence of celestial ether which forms integral combination of water
and earth, also air and fire. Namely owing to existence of goddess Hestia who
personifies celestial ether or quintessence of fundamental world elements in the
center of geometrical quadrangle.
Because world elements cannot possess universal unity and harmony if opposite
energy of creation and destruction, also various kinds of structural and
unstructured matter correspond with different diagonal lines of quadrangle.
As a result dual or otherwise to tell polar qualities of material substance of
universe have arisen in space of ethereal reality, that is shown on the following chart.
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Hot and cold - first pair of polar qualities. Dry and damp - second pair of polar qualities. Also elemental atoms of material substance have arisen in space of ethereal reality of universe. Atoms of fiery elements - combination of hot and dry. Atoms of earth elements - combination of dry and cold. Atoms of water elements - combination of cold and damp. Atoms of air elements - combination of damp and hot. Look information about elementary atoms of material substance in books of Greek philosopher Democritus. |
Occurrence of polar qualities and atoms of material substance of universe has occurred owing to Hera who is sister of Hestia, Demeter, Zeus, Poseidon, Hades. Namely owing to Hera who is Supreme Olympic goddess, but corresponds with other number in the context of Pythagorean numerology.
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Hera - number 4. Name of Hera has meaning "mistress" as this mythological goddess is sister and wife of Zeus, namely is matrimonial couple of very important god of Olympic pantheon of Ancient Greece. Matrimonial attitudes with Zeus has been initiated by Hera, because she is interested in absolute supremacy of main Olympic god. Hera shows jealousy in relation to Zeus as she is the keeper of family foundations. Hera unlike Hestia protects family not only as official cell of social society, but also as physiological union of woman and man for the sake of childbirth. Greeks esteemed Hera as patroness of childbirth and mythological goddess who helps women during pregnancy. Namely Hera was considered as goddess who gives firm skeleton for germ and forms physiological body of future child. Hera in Roman mythology is identical for Juno who was the goddess of motherhood. People named Juno as bright goddess, because she bring out child on light. |
Hera forms single alliance with brothers and sisters, but she is force which
breaks unity of Olympic gods and harmony of world elements, and as a result she
is mythological goddess who is the reason of polar qualities of material
substance of universe.
World validity before Olympic gods was under control of primary potentialities
which have generated material structure and energetic potential of universe,
that became the reason for formation of four fundamental elements. Also world
validity before Olympic gods was under control of twelve titans which have
generated global continuum of space and time, that became the reason for
occurrence of Olympic divine hierarchy. And owing to Hera fundamental elements
of universe began to possess polar qualities, and as a result there were
elemental atoms which form structure of matter in space of ethereal reality
where deities or derivatives of Olympic gods of Ancient Greece are born.
At first primary potentialities of universe have formed cosmic sphere of ideas
or otherwise to tell ideal shapes.
Look information about cosmic sphere of primary ideas and ideal shapes in
books of ancient Greek philosophers Plato and Aristotle.
Then twelve titans have formed astral sphere of universe.
And then divine essences of Olympic pantheon have formed ethereal sphere where Hestia
and Hera are goddesses who are in epicenter of world elements and correspond
with central position of Uranus which was the primary reason for occurrence of
substantial forms of material life.
But Hestia and Hera carry out opposite functions.
Hestia is goddess who personifies quintessence of world elements and
unites gods by stable harmony.
Hera is goddess who forms polar or otherwise to tell discrete qualities
of material substance of universe.
Hestia is not a reason for occurrence of new divine essences, but she
unites gods by common unity and harmony, that is a source of immortality.
Hera breaks harmony and forms polar qualities of matter, and as a result
she is the reason for occurrence of new divine essences.
It is possible to tell that Pythagorean numerological number 6 symbolizes stable
harmony of world validity, because Supreme Olympic gods without Hera owing to Hestia
possess harmonious unity. And numerological number 4 symbolizes unstable
mismatch or discord, because Hera breaks harmonious unity of Olympic gods, and
as a result polar qualities of world elements form atoms of discrete material
substance which forms bodies of divine essences in ethereal reality.
Atoms of discrete material substance form allegoric geometrical figure which in
the context of astrology and modern occult philosophy is named as "cross of
creation". Because cross of creation symbolizes discrete structure of ethereal
matter which forms bodies of divine essences in space of ethereal reality.
Also cross of creation symbolizes structural construction of physical matter
which too consists of elemental atoms of discrete material substance, but forms
organic bodies of people or other alive essences in space of physical reality.
In particular elemental atoms of discrete material substance correspond to four
mental functions of human consciousness.
Atoms of air - sensory function of consciousness.
Atoms of fire - ethical function of consciousness.
Atoms of earth - logic function of consciousness.
Atoms of water - intuitive function of consciousness.
Look information about mental functions of
human consciousness on pages of this
website in section which is named as analytical
numerology.
Also atoms of discrete material substance and polar qualities of world elements
correspond to four types of human temperament.
Melancholic - atoms of water - humidity and cold.
Melancholic temperament avoids impact outward things and is not interested in
responses to influence.
Choleric - atoms of fire - dryness and warmly.
Choleric temperament actively impacts outward things and is interested in responses to influence.
Sanguine - atoms of air - warmly and humidity.
Sanguine temperament is predisposed to impact outward things and is tolerant to
responses to influence.
Phlegmatic - atoms of earth - cold and dryness.
Phlegmatic temperament does not impact outward things and can be indifferent to
responses to influence.
Look additional information about types of temperament on 8th page in this
section of website.
Alongside with Hera to numerological number 4 in the context of Pythagorean
numerology and mythology of Ancient Greece there corresponds goddess Leto about
which look information on 4th page in this section of website.
In total three brothers Zeus, Poseidon, Hades, also three sisters Demeter,
Hestia, Hera in aggregate with goddess Leto correspond with Pythagorean
numerological numbers 6 and 4 which correspond with Supreme Olympic gods and
form septennial hierarchical structure which is equivalent to pantheons of
divine essences in myths of many nations and civilizations of ancient world.
In particular septennial hierarchical structure of Supreme Olympic gods of
Ancient Greece can be equivalent with pantheon of Scythian mythology where
according to information from ancient books of Greek historian Herodotus there
were seven deities.
It is necessary to tell that Herodotus did not possess esoteric information
about ratio of mythological gods with numbers of Pythagorean numerology. And
actually Herodotus did not know about original mystical values of numbers and
characteristics of divine essences, because he did not belong to philosophical
school of Pythagoras. Therefore any information from books of Greek historian
Herodotus about deities of Scythian mythology can not be considered as authentic.
Or septennial hierarchical structure of Supreme Olympic gods of Ancient Greece
can be equivalent to pantheon of Slavic mythology, because from historical
annals it is known that in Kiev till christening of ancient Russia stood seven pagan idols.
Information about ratio of seven Supreme Olympic gods of Ancient Greece with
deities of mythological pantheons of Scythians and Slavs, also with septennial
hierarchies of divine essences in myths of other nations and civilizations I
shall try to publish in the future.
Alongside with Hera and Leto to Pythagorean numerological number 4 corresponds
Amphitrite who is wife of Poseidon and consequently
has high social status in hierarchy of mythological gods of Ancient Greece.
But Amphitrite does not possess hierarchical rank of
Supreme Olympic goddess as she is one of nereids.
Amphitrite and Poseidon were parents of goddess Rhode which became wife of Helios, also mother of
seven sons heliades and daughter Electyrone, that is comparable to number of gods in
Scythian mythological pantheon and quantity of pagan idols in Kiev till
christening of ancient Russia.
Helios and Rhode can be compared to Apollo and Artemis who in myths of Ancient Greece
personify astronomical compositions of Sun and Moon.
Following page considers mythological gods Hephaestus and Ares who are children of Hera and Zeus, and in the context of Greek myths correspond with numbers 7 and 1 of Pythagorean numerology.
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