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Numerology. The fourth page describes numerology of numbers 8 and 2, and also describes gods of ancient Greek mythology who correspond to the numerological eight and the numerological two. Besides this page gives the information on lunar-solar parities which are known in the astrology that has comparison with numbers 8 and 2 in numerology. |
 Apollo. |
Apollo. (numerology of number 8). Apollo is the son of Zeus and Leto, and also he is brother of Artemis. Leto corresponds with numerological number 4 and is competitor of Hera which too corresponds with number 4. Both goddesses personify images of mothers which have become famous by means of children, but children of Hera (Hephaestus and Ares) operate within a physical bases of the world, and children of Leto (Apollo and Artemis) operate within an ideological bases of the world. Therefore Hera personifies a primogenitor of a physical nature (creation of dense structure and physiology of the world), and Leto personifies a primogenitor of a creative nature (creation of ideas and ideologies of the world). Leto is proud of acts of children and gives freedom of actions, but Hera supervises actions and demands execution of own will, and also punishes and directly interferes with affairs of children. Hera is lawful wife of Zeus and jealously pursues the illegal competitor, but Zeus requires children of both mothers and consequently Leto is in the circle of Olympic gods, and is under protection of Apollo and Artemis. |
Apollo is the god of art and creative inspiration. He teaches people to music
and other arts, and also he is the leader of Olympic Muses which are daughters of Zeus.
For Apollo the beauty of art is sense of existence and the greatest value of the
world that contradicts representations about world values which Zeus has, but
nevertheless Apollo is the Olympic god who is necessary to Zeus as except for
creative inspiration Apollo has inspired gift of prophecies and predictions of
the future that Zeus is deprived.
The son of Apollo was singer Orpheus who fascinated people and gods by means of
singing art. Orpheus is in love with Eurydice and is ready to offer life for the
sake of rescue Eurydice from the empire of dead, and also Apollo is in love with
nymph Daphne who can not to answer with reciprocity as she has sworn to keep
chastity. Namely a numerological principle of number 8 is the love and art, and
in essence a principle is the ideal love and art which have the
great value rather than physiological life.
Nymphs and Muses are beloved for Apollo, and also Apollo loves those who has creative inspiration.
Apollo pacifies elemental forces of a nature by means of art forces and magic
forces of inspiration, and also he has force and will which uses for punishment of
those who denies laws of art.
As Olympic god Apollo is the god of official and solemn art which is necessary
to Zeus for glorification of authority as Apollo is the leader of nine official Olympic Muses which are daughters of Zeus.
But between Zeus and Apollo there are conflicts if art of Apollo does not
correspond to representations about art which is necessary for the Supreme Olympic gods.
Besides Apollo possesses the Oracle at Delphi (Delphic Oracle) where
Apollo announces will of gods to people, and also announces will which is
specified by the Supreme Olympic gods. Namely Apollo is capable to solve lots of people
and to pacify disputes by means of prophecies and consequently the Supreme
Olympic gods are interested that Apollo continued to announce the will of Olympic gods for people.
Apollo teaches art of prophecies for other gods and also teaches people to
prophecies, and in particular his gift of prophecies was known to Cassandra and Sybil.
Apollo is capable to see the future and consequently Zeus tries to supervise
his prophetical talent, but nevertheless Zeus is not imperious above destiny
which depends from relentless Moirae.
Apollo specifies sites of cities and helps people to find the destiny.
He is the god of doctoring and is capable to treat people that contradicts
elemental forces of a nature, namely Apollo has force which pacifies elements.
Contrast for Apollo is Dionysus who too corresponds to a principle of number 8 in numerology.
 Dionysus. |
Dionysus. (numerology of number 8). Dionysus is the son of Zeus and terrestrial woman Semele who was destroyed by lightning of Zeus as a result of artful intrigue of Hera and consequently Dionysus was born as premature infant, but he is brought up by nymphs and also brought up by Rhea. Dionysus is the god of vegetation and winemaking. He is opposite to Apollo as property of Apollo is the inspiration but property of Dionysus is intoxication and ecstasy, but in general two gods are similar and correspond with a principle of number 8 in numerology. Dionysus prefers idle music and unbridled festivals instead of official art and solemn music. Satellites of Dionysus are Satyrs and Bacchants who have violent characters and love orgies during which drink a wine and eat meat of animals. And also satellites of Dionysus are muses, but informal muses who are not daughters of Zeus. Due to muses Dionysus has art which is pleasant to people. It is possible to tell that Dionysus is a god of undemanding art, and Apollo is a god of graceful art and also official art which occurs from Olympic Muses who are daughters of Zeus. Dionysus contradicts the measured world order as intoxication allows to forget worldly cares, but nevertheless Zeus authorizes existence of Dionysus as his activity distracts people from comprehension of the validity. Dionysus is equated with both Bacchus and Liber in the Roman mythology. |
 Artemis. |
Artemis. (numerology of number 2). Artemis is the daughter of Zeus and Leto, and also she is the twin sister of Apollo. Artemis is the goddess of hunting and the master of animals whom pacifies by means of the superiority over natural world. She is the mistress of a wood and the manager of flora. She has resolute character and she was identified with the she-bear. Image of Artemis is dual that is caused by dual principles of number 2 in numerology. Light image of Artemis is comparable with brother Apollo and somewhat can be equivalent to numerological number 8, but dark image of Artemis is personification of a habitual nature and corresponds with numerological number 2. Light Artemis is virgin also is the defender of chastity, but dark Artemis is fertile and personifies productive forces of a wild nature. It is possible to assume that light image of Artemis is the young girl who should keep virginity and dark image of Artemis is the adult woman who gives rise to children, but both images correspond with number 2 in numerology. In comparison with Hera or Leto, who give rise to children and aspire to become famous by means of children, Artemis gives rise to children in the consent with call of a nature and does not aspire to glory. |
Artemis resists to those who breaks life of a nature. In retinue of Artemis
there are nymphs (maiden) - deities of trees, rivers, mountains and lakes which
attach people to secret forces of a nature and to a wild existence according to laws
of the alive (animal) world.
In Roman mythology Artemis is equivalent of Diana who was the goddess of
cognate relations of Latin tribes.
 Hecate Trivia. |
Hecate. (numerology of number 2). Hecate is cousin of Artemis and daughter of Asteria. Both goddesses Hecate and Artemis are grand daughters of Phoebe. Image of Hecate is comparable with image of Artemis and too is dual. Light image of Hecate personifies the night hunter and symbolizes a flame of a night fire, or a flame of a torch, but dark image of Hecate personifies the goddess of a gloom and night visions (illusions) and sorcery. Hecate has authority above destiny of the ground and water, and also she has great force which has received from Uranus. She connects beloved and patronizes the unions of men and women, and also patronizes animal husbandry. Hecate is the goddess of "three roads" as people worshipped her on cross-roads where in midnight made magic spells, provided that connection of three roads meant connection of people and a meeting beloved. Namely Hecate is the goddess of love magic but it is necessary to take into account that light image of Hecate is virgin and is not subject to love magic, and the dark image is personification of love connections. Otherwise it is possible to tell that light image of Hecate is fearless in confronted with face of night as she shines darkness by means of fire, but the dark image is personification of night fears and love intimacies. Besides Hecate is the intermediary between the alive and dead world as she does visible phantoms of died. |
Somewhat image of Hecate is comparable with image of Hermes (Hermes
Trismegistus) who is the intermediary between three worlds and too has
attributes of sorcery, but nevertheless Hecate corresponds with numerological
number 2 and Hermes corresponds with numerological number 3 though both deities
are patrons of occult doctrines. That is Hermes manipulates magical
attributes and has secret knowledge and Hecate has force of sorcery, and in
total two deities make a basis of occult doctrines and everyone
theosophical pseudo-doctrines.
Hecate and Artemis correspond with numerological number 2 but light images of
two goddesses are somewhat equivalent to numerological number 8 which is number
of Apollo, and you see Apollo has comparison with the sun and consequently
Hecate and Artemis too are somewhat comparable to the sun but nevertheless
correspond with the moon as number 2 corresponds with the moon. Provided that direct personification of the moon is
the goddess Selene but Hecate and Artemis have a lunar nature.
Three-faced Roman goddess Hecate-Trivia is association of Selene and Hecate and Artemis.
Images of Hecate and Artemis can be considered from the view point of the day
and night moon, and also the black and white moon which are known in a modern astrology:
- if in a horoscope the moon is above horizon then is the daylight moon and
corresponds with light image of Artemis, and if the moon in a horoscope is under
horizon then is the night moon and corresponds with dark image of Artemis;
- the symbol of the black moon in natal charts and horoscopes (cosmograms)
corresponds with dark image of Hecate, and the symbol of the white moon
corresponds with light image of Hecate.
Position of the black moon in astrology is in a point of apogee of the lunar orbit (the point
of the lunar orbit most removed from the Earth), and position of the white moon
is in a point of the perigee (the point of the lunar orbit most
approached to the Earth).
Besides it is necessary to look interrelation of the moon with the sun as the
moon and the sun in astrology are luminaries and consequently in natal charts
and horoscopes it is necessary to look at mutual position of two luminaries that
determines interrelation of Artemis and Apollo who are the sister and the
brother, and Hecate is their cousin. Mutual position of the moon with the sun
specifies quarters of lunar month and consequently interrelation of Artemis and
Apollo is caused by lunar-solar cycles.
The detailed information on lunar-solar cycles and positions of the moon above
horizon or under horizon, and also about positions of the black and white moon
in natal charts and horoscopes look in books on astrology. But it is necessary to take into account that
astrologists frequently differently understand values of astrological symbols,
but if to compare astrological symbols to mythological images of gods then it is
possible to understand the valid values of astrological symbols. And in
particular if to consider the moon by means of mythological images of Artemis
and Hecate (and also Selene) then it is possible to understand essence of the
moon from the view point of astrology and it is possible to understand the
principle of number 2 in numerology.
The following page considers gods Hermes and Aphrodite who correspond with
numbers 3 and 9 in numerology.
